Showing posts from September, 2010

Prayers for Domestic Violence Awareness Month

October, 2010 Since 1981, October has been designated as Domestic Violence Awareness Month. Domestic Violence is a problem that cuts across all religious, cultural, racial, social, and economic class lines. The color of Domestic Violence Awareness Month is purple – many people wear purple ribbons to remember the victims of private violence, where it takes place behind closed doors. Here is the text of a proclamation by President Obama about Domestic Violence Awareness Month and why it is so important to consider this issue carefully in every family and every community. NATIONAL DOMESTIC VIOLENCE AWARENESS MONTH, 2009 BY THE PRESIDENT OF THE UNITED STATES OF AMERICA A PROCLAMATION Domestic violence touches the lives of Americans of all ages, leaving a devastating impact on women, men, and children of every background and circumstance. A family's home becomes a place of fear, hopelessness, and desperation when a woman is battered by her partner, a child witnesses the abuse of a loved

Life among the wicked

Nineteenth Sunday after Pentecost October 3 Habakkuk 1:1-4; 2:1-4 Psalm 37:1-9 Family flees election-related violence in Kenya. O LORD, how long shall I cry for help, and you will not listen? Or cry to you “Violence!” and you will not save? Habakkuk 1:2, NRSV) Do not fret because of the wicked... (Psalm 37:1, NRSV) The prophet knows that evil is a problem. The psalmist knows that the wicked “will soon fade like the grass” (Psalm 37:2, NRSV). Which is it, Lord? The prophet knows that “do not fret” is not an adequate response to those who have suffered the trauma of injury and injustice. Even if the wicked will fade, they are here now, and they are all too strong. “Destruction and violence are before me;... The wicked surround the righteous” (Habakkuk 1:3,4, NRSV). The prophet cannot rest. What he sees afflicts him, and his unanswered cries for help cut as painfully – maybe more so – than the suffering he witnesses. A number of people have noted that some prophetic literature seems to

Holy ground - nine years after

One of the central features of current controversy over the Park 51 Islamic community center is the public debate over what constitutes “holy ground.” This is held to be an essential part of understanding and remembering what happened on 9/11/01. Unsurprisingly, the public debate is most intense at the World Trade Center. It was the first and focal point of the 9/11 attacks, and the first and focal point of public attention. It had the “most seen” images of that day, it is the real estate most familiar and most valuable, and of course, it is the location of the greatest number of victims. The debate is not a new one. New Yorkers and victims’ families have been contending over this since 9/11/01, even that day as the site was dubbed “Ground Zero,” a metaphor for the epicenter of total destruction and toxicity of a nuclear blast, recalling the U.S. attacks on Hiroshima and Nagasaki 56 years earlier, and perhaps alluding to the concentric waves of devastation from that center (buildin