Fifty years after King
Since his assassination, Martin King has become an icon of American righteousness, and deployed as a symbol in service of many different agendas. Probably most often, he is used as a heroic symbol of racial progress.
We conveniently forget how much opposition King encountered. We forget how few people and organizations joined with him, even at the height of his success and popularity. We forget how, after having made gains in civil rights in the South, King was fought to his death when he took on civil rights in the North, the evil of the Vietnam War, and economic justice for poor people of all skin colors.
Yet Martin Luther King, Jr., named after three prophetic saints in the Christian tradition (Saint Martin, the peacemaker, Brother Martin Luther, reformer, and Daddy King, pastor), even 'til the day of his death witnessed to a vision of God's justice. King would be the first to acknowledge that the movement he led was not about him. It included him, it included his fellow leaders, it included his communities of color, it included the poor white Southerners and the middle-class Northerners, and the Vietnamese peasants, and the Jim Clarks, Richard Daleys, and Lyndon Johnsons of this world. It includes you and me. It includes everyone, because God's vision is a dream of healing and redemption.
In God's vision for this world the hardest of hearts are opened, the most toxic hellholes get loving remediation, and the dream of peace and justice is the reality we live.
In memoriam: Martin Luther King, lover of humanity, renewer of society, preacher of peace, and prophet of the Lord.
See also my 2008 article "Martin King, prophet & martyr."
The first image is Martin King's mug shot from his arrest February 21, 1956, discovered July, 2004 by a deputy cleaning out a Montgomery County, Alabama, Sheriff's Department storage room. It is not known who added the notations.