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Showing posts from March, 2018

Sabbatum Sanctum

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Sabbatum Sanctum, Holy Saturday, known also Great Saturday, the Great Sabbath, Black Saturday, Joyous Saturday, or Easter Eve, is that day long deep breath between Christ's death and resurrection.

It doesn't get the same liturgical attention as Maundy Thursday, Good Friday, or Easter Sunday, because, formally speaking, nothing happens.

Epitaphios - Tapestry depicting Christ's burial,
used in the Great Saturday liturgy.

Jesus' friends laid him hurriedly in the tomb Friday in advance of sunset and Sabbath. And then they laid low. The gospels go silent until Sunday morning, about 36 hours later.

Any and all the action is off-stage, buried in the ground, hidden behind the stone, shrouded in the Great Mystery.

Tradition has not been able to be as silent as the gospels and has filled in the blanks with two competing stories. The Matins Canon of Holy and Great Saturday has a tone of watchful expectation, with Jesus observing Sabbath rest.
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Saint Patrick

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There is probably no way to tease apart the Patrick of history and that of legend. What is certain is that he, with Saint Bridget, was one of the key leaders of the church which established Christianity in Ireland.

One of the more compelling parts of his story is that he was a slave who escaped Ireland, and later returned to spread the gospel of Christ. Patrick's Confessio tells that his time in captivity was critical to his spiritual development and embrace of Christianity. He also tells that while a captive, he worked as a shepherd, prefiguring his later work as bishop. The legend is challenged, and he and his family may have been slave-owners and slaver-traders, something which was prevalent in Ireland at the time, and permitted and regulated by the Church. ("Was St. Patrick really a slave trader and tax collector?" by James O'Shea.) Whatever the truth, the tradition lifts up the hope of freedom.

What is not in dispute, is Patrick's emphasis on the Trinitaria…