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Shaken to the foundations

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Seventh Sunday of Easter May 16, 2010 Acts 16:16-34 Sometimes when we think we know a story, we can be oblivious to the power concentrated below the surface. The stories themselves might even glance over things which can shake our foundations. Like the story of Paul and Silas. It’s known so clearly and truly as a sign of divine action, bringing God’s people out of captivity. We recognize this story, having heard it with the Hebrew slaves in Egypt, the return from exile, and Jesus’ resurrection from the dead. We long for this story, in the hope that we too may be delivered from persecution, trial, and captivity. In the middle of the night, when Paul and Silas were praying and singing praises to God, “a strong earthquake shook the jail to its foundations. The doors opened, and the chains fell from all the prisoners” (Acts 16:26, CEV). Hallelujah! But after China, Chile, Haiti, just this year... can we read past the destructive power of an earthquake? A quake strong enough to shake the ...
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Krister Stendahl

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I received news last night that Krister Stendahl has died. For many years, Bishop Stendahl was one of the leading lights of the Lutheran church. First known for his influential scholarship on the Apostle Paul, his academic work influenced his ministry. His understanding of a Jewish Paul working in the multicultural Mediterranean fed Stendahl's own passion for religious openness, tolerance, and friendship. As Bishop of Stockholm and Professor at Harvard Divinity School, his leadership role helped many in the church find legitimacy and hope in that kind of vision. Rest eternal grant to him, O Lord: And let light perpetual shine upon him. Few leaders of the church in our day - perhaps ever - have combined his depth of scholarship, pastoral discernment, and unfailing kindness and graciousness. While taking strong and controversial positions (on the full inclusion of women and gay people into the church, on the "Jewishness" of the early Christian movement, on the religious ope...
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Martin Luther King and the Good Samaritan

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Martin Luther King, Jr. often referred to the parable of the Good Samaritan ( Luke 10:25-37 ). While King’s interpretation of the parable evolved over time, he maintained a consistent focus on the way the parable allows us to examine the obligations owed to one another, provided an enduring way to read this text. King had a sermon on the topic which he used frequently. "Who Is My Neighbor?" highlights the question asked of Jesus. Jesus’ questioner, a lawyer, is testing Jesus and testing the limits of what Jesus’ God requires. They are agreed that loving God and neighbor is essential. But how far does this go? In 1964, in a sermon preached at Ebenezer Baptist Church in Atlanta, he discerned a philosophy or motivating principle expressed in the actions of three sets of the parable’s characters. "Everyone within the sound of my voice today lives by one of these three philosophies." 1. The Robbers Often taken for granted, the waylaying of the traveler is what makes the ...
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