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Which healing? Fourth Sunday after Pentecost

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This gospel lesson is difficult for preachers. Which healing do you pay attention to? Matthew 9:9-13, 18-26 Much has been made in recent years of the woman who touched the hem of Jesus’ cloak. The daily loss of her life-blood not only indicated health problems (an infection? fibroid tumors? uterine cancer?) and sapped her strength (anemia?), it made her unclean. It deprived her of touch, of entry to the Temple, of normal social interaction. For twelve years... Even in her pursuit of healing she tries to be audaciously inconspicuous. The healing she finds in Jesus restores her body, her spirit, and her place in the community. It is difficult to ignore the story the daughter raised from the dead. The brief descriptions in the gospel lesson are easily filled out by imagination and experience. Children continue to die, by accident, illness, and violence, and the chord this sounds is recognizable, resonating deep in the soul. The death of a child strikes hard, on the family and also on the
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Who do you think you are?

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Sermon for the 15th Sunday after Pentecost Romans 12:1-8 Matthew 16:13-20 As I listened to the lessons for today, it seemed to me that identity issues are prominent. Jesus asks his disciples "who do you say that I am?" Have they been paying attention? Are they aware of what’s going on? The apostle Paul is also concerned with a couple of identity issues: using the different gifts given to each member, and also finding or forging a new identity, as members of the body of Christ. One reason these "identity issues" stood out for me is that I have been reading a book about the management style of the Jesuits, an organization within the Roman Catholic church. The author, trained as a Jesuit before leaving for a career as an investment banker, makes the case that the thing which has allowed the Jesuits to be a successful 450 year old company, is their focus first of all not on what they do, but on who they are. Their core strength as an organization originates no
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Martin Luther King and the Good Samaritan

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Martin Luther King, Jr. often referred to the parable of the Good Samaritan ( Luke 10:25-37 ). While King’s interpretation of the parable evolved over time, he maintained a consistent focus on the way the parable allows us to examine the obligations owed to one another, provided an enduring way to read this text. King had a sermon on the topic which he used frequently. "Who Is My Neighbor?" highlights the question asked of Jesus. Jesus’ questioner, a lawyer, is testing Jesus and testing the limits of what Jesus’ God requires. They are agreed that loving God and neighbor is essential. But how far does this go? In 1964, in a sermon preached at Ebenezer Baptist Church in Atlanta, he discerned a philosophy or motivating principle expressed in the actions of three sets of the parable’s characters. "Everyone within the sound of my voice today lives by one of these three philosophies." 1. The Robbers Often taken for granted, the waylaying of the traveler is what makes the
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