City Called Heaven

October, 2010 Since 1981, October has been designated as Domestic Violence Awareness Month. Domestic Violence is a problem that cuts across all religious, cultural, racial, social, and economic class lines. The color of Domestic Violence Awareness Month is purple – many people wear purple ribbons to remember the victims of private violence, where it takes place behind closed doors. Here is the text of a proclamation by President Obama about Domestic Violence Awareness Month and why it is so important to consider this issue carefully in every family and every community. NATIONAL DOMESTIC VIOLENCE AWARENESS MONTH, 2009 BY THE PRESIDENT OF THE UNITED STATES OF AMERICA A PROCLAMATION Domestic violence touches the lives of Americans of all ages, leaving a devastating impact on women, men, and children of every background and circumstance. A family's home becomes a place of fear, hopelessness, and desperation when a woman is battered by her partner, a child witnesses the abuse of a loved...

Nineteenth Sunday after Pentecost October 3 Habakkuk 1:1-4; 2:1-4 Psalm 37:1-9 Family flees election-related violence in Kenya. O LORD, how long shall I cry for help, and you will not listen? Or cry to you “Violence!” and you will not save? Habakkuk 1:2, NRSV) Do not fret because of the wicked... (Psalm 37:1, NRSV) The prophet knows that evil is a problem. The psalmist knows that the wicked “will soon fade like the grass” (Psalm 37:2, NRSV). Which is it, Lord? The prophet knows that “do not fret” is not an adequate response to those who have suffered the trauma of injury and injustice. Even if the wicked will fade, they are here now, and they are all too strong. “Destruction and violence are before me;... The wicked surround the righteous” (Habakkuk 1:3,4, NRSV). The prophet cannot rest. What he sees afflicts him, and his unanswered cries for help cut as painfully – maybe more so – than the suffering he witnesses. A number of people have noted that some prophetic literature seems to ...

One of the central features of current controversy over the Park 51 Islamic community center is the public debate over what constitutes “holy ground.” This is held to be an essential part of understanding and remembering what happened on 9/11/01. Unsurprisingly, the public debate is most intense at the World Trade Center. It was the first and focal point of the 9/11 attacks, and the first and focal point of public attention. It had the “most seen” images of that day, it is the real estate most familiar and most valuable, and of course, it is the location of the greatest number of victims. The debate is not a new one. New Yorkers and victims’ families have been contending over this since 9/11/01, even that day as the site was dubbed “Ground Zero,” a metaphor for the epicenter of total destruction and toxicity of a nuclear blast, recalling the U.S. attacks on Hiroshima and Nagasaki 56 years earlier, and perhaps alluding to the concentric waves of devastation from that center (buildin...

Sixteenth Sunday after Pentecost September 12 Luke 15:1-10 Very often in the gospels, when there is conflict, Jesus’ teaching, his story telling, his actions are directed at helping people see things differently, to model or lead them to another way. In reading these parables we have to be frank. Leaving 99 sheep unguarded to search for one lost sheep is terrible stewardship. The smart move is to protect your – or your master’s – major investment. “Won't you leave the ninety-nine in the field...?” (Luke 15:4, CEV). Some read this and assume that the shepherd assures the safety of the 99 before searching for the lost one. Not so. The Greek word eremos means a wilderness. The 99 are left in a desolate, not a protected place. 99 sheep will soon enough make more sheep. Risking those 99 is not good business and is just plain irresponsible. No, most people probably wouldn’t leave the 99 unprotected to search out the lost one. What’s a sheep worth anyway? Before you risk the 99, you’d be...

In an article for the Huffington Post, Sister Joan Chittister argues for "another way" to respond to the controversy surrounding the construction of an inclusive and Islamic community center near the World Trade Center site ( The 'Ground Zero Mosque' Conundrum: Lessons From the Convent at Auschwitz ). She argues by analogy, saying that "Unfortunately, the world has been here before..." and recalling the controversy over a convent and cross at Auschwitz. I think a lot of Sr. Joan Chittister, and have gained from her writing and speaking. But when viewing this situation through the lens of the convent at Auschwitz, she sees more similarities than I do. First, some technical differences. 1. The convent was established within camp grounds ("in a building which was utilized during World War II to store the poison gas used in the Auschwitz-Birkenau crematoria," "Auschwitz Convent" ); the proposed center is located a short distance (two bl...

Eleventh Sunday after Pentecost Hebrews 11:1-3, 8-16 This passage begins with a discourse answering an implied question: “What is faith?” And we hear a well-known answer, often quoted when speaking of faith: it is “the assurance of things hoped for, the conviction of things not seen” (Heb 11:1, NRSV). There is no mistaking the importance of faith in Christian community, and it’s good to know what we mean when we use this powerful word. Yet there are two key things to be careful of in reading this passage. First, “faith” is often invoked as an antidote to reality, belief in spite of the evidence. But this passage does not quite say that. It only says that we trust in, we look towards, and we set our hearts upon things which we know, but which are not yet in view. There are plenty of things which are invisible whose existence we do not doubt. While 7/8s of an iceberg is under water, we understand that what is unseen is still there. We do not see the wind, but when we feel it on our cheek...

Good God, we overhear Jesus telling a story to a lawyer, and wonder where we fit in. We like to imagine that we are the good neighbor, glossing over the Samaritan part. Yet if truth be told we have preyed on others (and are thus robbers) and we have ignored those in need, for very good reasons I'm sure (choosing again and again to live in stand-by mode). And even in these roles we find more comfort than identifying with the man in the ditch, beaten down, on our way to death, and unable to restore ourselves. Lead to us the blessing of one (thousands if you can manage it) who will take our care upon them and bring us to a place where we may be healed. And help us to make that blessing ours, that we may share it with others, outcast to outcast, in your name, which is mercy. Amen. The Parable of the Good Neighbor (Luke 10:25-37)